Rick Santorum Is Such a Passionist

Rick Santorum

Rick Santorum. Photo: Associated Press

My friend Rick Santorum sends along a link to his latest column.

Read it at this link: Heaven Welcomes Sweet ‘Saint Brendan’

Personally and spiritually speaking, Rick Santorum is quite the Passionist. What I mean is, he has a keen awareness that our sufferings have value to God and that we all have a share in the Cross of Jesus, with each other and for each other, out of love for each other and for the purpose of giving thanks and praise to God, Who is the source of all of our blessings. This is crystal clear in his article about Brendan Kelly.

When he writes things like this, I wonder what people who are not Catholic will think about it. Barack Obama speaks of God and faith frequently, but he is not criticized for it as Rick Santorum is. When a Democrat speaks about God and faith, it is either yawned at or considered a good thing. When Republicans like Rick Santorum do it, there is undeniable panic. (The same holds with Governor Mike Huckabee, Sarah Palin, Tony Perkins, and other politicos who are people of faith.) People accuse Republicans of “theocracy.” There is a word for people who claim Republicans want “theocracy” when they speak as openly about God as Democrats do and when the same criticisms are not directed at Democrats. That word is “hypocrisy.”

So, what is it, exactly, that makes Brendan Kelly saintly? It is primarily that he is an innocent who made the choice to offer up his sufferings for others, in an act of love. Would that we would all do that, in our sufferings. America would surely be a better place in which to live if we would put the needs of others before ourselves, especially when doing so may cause us some discomfort.

What do I mean by “suffering offered for others?” It can be any kind of suffering, actually. I’m reminded of a video tweeted recently by Patricia Heaton.

 

While he was imprisoned in Rome, St. Paul wrote to the Church at Colossæ:

I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church.– Colossians 1:24

Rick says that he believes Brendan Kelly is a saint, and the basis he offers is sound, at least for us Catholics. My greatest sorrow is that so few people, even many Catholics who were poorly catechized, realize that our sufferings may have graces attached to them if we offer them up in union with the sufferings of Christ. The Santorums understand this, and I am grateful that they do. That they do shows their genuine compassion for those who suffer, because they see that each of us has this role in God’s plan of love. In this, their Catholic Faith is truly authentic.

How might all of this translate to policy if Rick Santorum were to become president? It doesn’t really have a translation to policy except in the context of freedom. You read that right. Freedom. There is a very good passage on suffering in the Catechism of the Catholic Church that speaks of the inherent “mystery of lawlessness” and the “mystery of religion.”

God is infinitely good and all his works are good. Yet no one can escape the experience of suffering or the evils in nature which seem to be linked to the limitations proper to creatures: and above all to the question of moral evil. Where does evil come from? “I sought whence evil comes and there was no solution”, said St. Augustine, and his own painful quest would only be resolved by his conversion to the living God. For “the mystery of lawlessness” is clarified only in the light of the “mystery of our religion”. The revelation of divine love in Christ manifested at the same time the extent of evil and the superabundance of grace. We must therefore approach the question of the origin of evil by fixing the eyes of our faith on him who alone is its conqueror.

It is only in the “mystery of religion” that the “mystery of lawlessness” is “clarified.” A moral society does not need as many laws as an immoral society does. Further, we are not going to have a moral society as long as we keep propping up people who insist that it is the role of government to “end suffering” for us. While it is true that there is a collective responsibility to bring healing in society, the more religion is removed from that role, the more lawlessness there will be, because, as the catechism rightly says, it is through religion that we understand lawlessness with full clarity.

Where morality is unwelcome or illegal, immorality will automatically rule. Where immorality rules, lawlessness (in God’s eyes) becomes the law of civil government. That is how we end up with unjust laws. On the other hand, the more freedom people have to do what they believe to be God’s will, and of course, the more committed they are to doing God’s will, the less need there is for government. This is why it is important for our leaders to speak openly about faith in God. It is God who will bring healing to America, through His love and through our love for each other, not government. Certainly, there must be laws to protect the innocent from the corrupt, but those laws must be just laws. Otherwise, the innocent become criminals.

Rick Santorum gets this, I know, because he speaks so frequently about the importance of our mediate institutions in society (non-profits of all kinds) in ministering to people in need. It is the “mystery of religion” that relies firmly on freedom of conscience which brings light to society. The “mystery of religion” is the “clarity” that shines light on the “mystery of lawlessness.”

Just as Brendan Kelly’s free choice, as a matter of conscience, to offer his sufferings for Bella and others was truly redemptive, so will our efforts on behalf of each other in a free society be redemptive for our country. It is not “theocracy” to simply allow people to do what they believe to be God’s will. It is tyranny, though, for the civil law to prevent people from doing what they believe to be God’s will.

I hope some of this makes sense. If you don’t understand, feel free to ask for elaboration in the comments.

Thank you, Rick, for understanding the Passion…and for everything that you and your family do to make it known. If any Santorums are reading this, I hope you approve of what I wrote here. I never seem to get this right enough to suit myself.

Happy Birthday, Bella!

St. Brendan, ora pro nobis!

St. Gemma Galgani, ora pro nobis!

Study Up On Redemptive Suffering – It Will Change Your Life

Passion Sign
Regular readers know that I am a Passionist. What is that exactly? The article on the Passionists at Wikipedia is brief but generally accurate. You can find out more at the website and blog of the Passionist Nuns of St. Joseph Monastery, to which I am attached as an oblate associate. Essentially, my relationship with them is that I love them and they love me. There really isn’t any more to it than that. I am not under any obedience to them. I just love them…but…it is true love, not because it is my love, but because it is my love with the love of Jesus poured out to us. This is the love which is found when we offer ourselves for others. My relationship with the Passionist Nuns is one of redemptive suffering. I offer all of my sufferings for their intentions, whatever they may be. In return, they pray for me and for my family.

There is no greater gift than love, and there is no greater love than the love of Christ in His Cross. Jesus said:

Greater love has no man than this, that a man lay down his life for his friends. — John 15:13

My first duty is to my family, especially to my children, but my truest friends are the Passionist Nuns even though they are cloistered and I never speak to them unless it is absolutely necessary. (Unfortunately, due to Bipolar Disorder, my brain sometimes tells me it’s absolutely necessary when it really is not.) We are friends to each other only much as we are Christ to each other, and in my relationship with the Passionist Nuns, which is quite different from that of other friends, Christ is there in fullness.

Since I converted to Catholicism, one of the greatest agonies for me, apart from my physical and mental disorders, has been finding out that so many people do not really know the depth of what happened on the Cross. Even among those who are Catholic, there is very little understanding of redemptive suffering, that our sufferings have value when they are offered in union with the sufferings of our Lord on the Cross. All Christians know that redemption is through the Cross and that the Cross is the source of all graces. All Christians know, even protestants who believe in Sola Fide, that if you truly love Jesus, you will do God’s will. All Christians know, too, that we all fail at this every day, but that Jesus is still there for us in His Cross of redemption. How this becomes manifest to us is where we disagree, but that is because of human error, not God’s error.

How sad it is that even though we all believe these things, we are divided, Catholic and protestant. What separates us, I think, has to do mostly with a lack of understanding about the Incarnation….that we are all PHYSICALLY connected to each other, because the world (including our flesh) was created through Jesus. Our flesh exists because of His Flesh. We are created in His image. We all belong to Him completely. This is why it was possible for Him to save us when He Himself suffered death on the Cross. Because God is not bound by time (only we are), we all were hanging with Him on the Cross. His Sacrifice was the Gift of Himself, and the only way we will not be saved is if we deny this gift of salvation by rejecting the will of God in our lives. We do this when we refuse to take up the cross in our own lives and follow Him.

Jesus said:

Whoever does not bear his own cross and come after me, cannot be my disciple. — Luke 14:27

Bearing your cross is doing the will of the Father, as Jesus did in His Agony in the Garden, but it is also understanding that we are not God. We are His creation, made to know Him, to love Him, and to serve Him. We do not have His power. As Mother Teresa said, we are to be as pencils in His hand. Grace comes from His Sacrifice. We Catholics seek to be like our Blessed Mother, sitting patiently at the Foot of the Cross.

Because my flesh (and yours) was hanging with Jesus on the Cross, my sufferings (and yours) endured in doing the will of God are, thanks to His Sacrifice, redemptive. (Click here for Scripture readings on redemptive suffering.) Graces flow from the Cross of Jesus when we offer our sufferings with Him and in accordance with the will of the Father. When we do God’s will, even though it hurts to do so, graces flow and help us to become the people He has created every human being to be – saints. The more we do this, the more we understand how great is His love for us, and the more we see the Cross as joy…as St. Gemma did.

Personally, I have a major problem with free will, due to my Bipolar Disorder. (I am also on the autism spectrum.) In Proverbs, we read that “a righteous man falls seven times,” and Jesus says to forgive “seventy times seven.” That’s 490 times. I mess up way more than that every day. Thankfully, I don’t have to be concerned about whether the things that I am offering my sufferings for are good things, because I have the Passionist Nuns. I offer my sufferings for their intentions, because mine can be so screwy, in the context of my brain. In this way, the intention of my heart is good, even if my brain might not have all the pistons running well. Sometimes, I do ask things of God — most usually when people ask me for prayers. Because my brain is messed up, my prayers for others are almost always the same, that they may come to a greater understanding of God’s will, and that God’s will, whatever it may be, will be manifest in their lives. In this way, I know that I’m not asking for something pointless or wrong. In the end, no matter what we may face in life, God’s will is all that matters.

I am grateful to Leila Miller, my former spiritual director, for being the first person to tell me about redemptive suffering. I had been catechized upon my conversion by a very faithful (and thorough) priest, but even so, I had already been a Catholic for six years before I heard the term “redemptive suffering” from her. What a shame it is to have gone so long without this understanding, but now, I have my life’s calling, to suffer for the Passionists, which brings graces to them, and to be grateful for the graces I receive through their prayers for me.

I realize that this makes my life much different from the lives of most people these days. I am offering everything for whatever some nuns in a monastery, whom I rarely speak to, think is best…but it is the Gospel, to understand what Jesus has done for all of us on the Cross, and to understand our role in the words “Thy will be done on earth as it is in Heaven.” Jesus desires our love, not just for Himself, but for each other. The love He returns to us is indescribably beautiful.

Please learn about redemptive suffering. It will change your life.

Note: I am just a sheep, and a broken one, at that. Please don’t take my word for any of this. Study, and find out for yourself if it is true.
St. Gemma, Pray for Us.

Jeff Cavins Speaks About Redemptive Suffering

Rick Santorum the Passionist: Fighting For the Soul of the GOP

In a post about Pope Francis’ homily on the Cross, I claimed him for the Passionists. Now, I claim Rick Santorum, as well, after listening to his speech at CPAC which was a testimony about suffering, redemption, poverty, compassion, and authentic God-given liberty. The video is “must see tv.” I intend to give a lengthy overview along with background on the spiritual issues involved here. This is all my personal opinion based on what I have learned about Rick Santorum over many months, and the speech he gave at CPAC.

As much as I would like for it to be otherwise, Rick was not at his best speech-giving level at CPAC. This is understandable since, as he noted, he has just suffered the loss of a family member and he is clearly still in a state of grief. He probably sounded angry to some, but those who believe he is angry in passionate speeches err in that judgment of him. Rick is very passionate about his faith and about liberty, and it often comes out in his speeches. Being in a state of grief surely adds to the passion.

Throughout his presidential campaign, Rick’s passion often came off sounding angry to those who do not share the same understanding of liberty that we do, even among those who identify as “conservative.” He has said, in regard to a presidential debate, that his wife Karen had reminded him to “chill” when he was overly passionate. To “chill” when you are experiencing passion is to be patient. “Patience” and “Passion” are related etymologically, for good reason. In my judgment of his character, from watching him over many months, Rick has passion (love for liberty), he understands “The Passion” (redemptive suffering), he clings to “The Passion” (love for Jesus)…..and he is seeking to progress in his own passion (his own individual cross) by learning patience (with Karen’s help. Thanks, Karen. We love you for it.) In this, he is a true Passionist in my book. Talk about Opus Dei all you want to. I’m claiming him for the Passionists. So there.

What Rick offered at CPAC about suffering and compassion was met with scant applause which likely came mostly from Patriot Voices members in attendance. (That would include my pal Josh May. Josh would like for me to mention that he is Polish in descent and that he is Rick Santorum’s biggest fan. You’re welcome, Josh.) Rick spoke from the viewpoint of a deeply faithful Catholic who cares about BOTH human dignity AND liberty, not Either/Or. This is what the battle for the soul of the GOP is about. Are we going to stand for the values of Ayn Rand, who believed selfishness is the solution for everything? Or are we going to stand for the values of the American Founders, who believed the duty of government was to uphold our God-given rights?

“I swear, by my life and my love of it, that I will never live for the sake of another man, nor ask another man to live for mine.” — Ayn Rand.

“No one has greater love than this, to lay down one’s life for one’s friends.” — Jesus Christ.

Our rights are inherently tied up in our dignity as human beings, and the Catholic view of dignity is a view that thrives in America as it was founded. Indeed, the Catholic Church, through her view of dignity and in having the liberty to operate unfettered by the stranglehold of civil regulations, has historically helped to make America that shining city on a hill that Ronald Reagan spoke of.

Because CPAC was dominated by libertarians, whose views on suffering and compassion for others are more along the lines of Ayn Rand’s views, Rick’s message about suffering was the most courageous part of his speech. St. Gemma, a Passionist saint, once said, “How wrong are those who say that suffering is a misfortune.” Though Rick never mentioned St. Gemma, that message was a core part of his speech. Suffering is a reality of life, and it has meaning and value in that, through it, comes redemption. Through suffering comes the love of God. Rick spoke of this in the context of the sufferings of his own family and of the passion endured by those who fought to free America from tyranny, whether that tyranny be through kings or through the mob rule of “fraternity” as was the case in the French Revolution. His speaking in the terms that he did — that suffering has value and that God is our King — were sure to be rejected by the heavily libertarian audience. No, they didn’t throw vegetables at him, but the lack of enthusiasm shows the challenge for the Republican Party.The message of the Cross is not well received in America, even at a “conservative” event like CPAC, but all Catholics believe that it is the Cross that will save America. Nothing else can. Government cannot save us. Only God can, and it is only through the Cross — sacrificing in our local communities to help each other — that we can be saved from the tyranny of big government.

Politicians naturally want to appeal to their audience, and Rick is no exception to that, but he has always been less focused on agreeing with as many people as possible than he is about explaining that America is a place where people can hold strong convictions and still live in peace with fellow Americans who strongly disagree. He touched on this point in his speech, and it’s among the most important points of all. It is precisely because people should be allowed to hold strong convictions in a free society which is tolerant of opposing viewpoints that the Founders based our Constitution on Natural Law instead of on democracy (mob rule) or monarchy. Because Rick believes in that vision of free people with strong and diverse convictions, he is comfortable speaking about his convictions openly, including Catholic belief on suffering. It’s clear that he remains hopeful that the conservative movement is still about liberty and about the vision of the Founders for religious liberty or else he wouldn’t have spoken about redemptive suffering. The lack of tomatoes and glitter bombs proves they were tolerant, but it takes more than tolerance to win a presidential election. It takes a movement willing to embrace the vision and to be willing to suffer, yes suffer, to help that vision to become reality.

Since I have known Rick Santorum, I have known that he understands redemptive suffering — joy in the Cross — and that he is deeply compassionate toward people like me, a single mom of four under the poverty line. The problem is that if you give speeches on the necessity of suffering so that redemption may come from it, in today’s political environment you are not going to be received well. No one in politics wants to be told that they have to suffer in order for things to get better. Because of that political reality, Rick explained that the left is always promising “stuff” to people for votes. Conservatives will never promise “stuff” — through government programs — to the poor for votes. What they have to promise is love, through sacrifice, through charity. They have to know that in suffering comes redemption. Through work comes a paycheck and through charity comes authentic love for the poor.

If conservatives can’t preach that suffering is necessary in order for redemption to come, and that they themselves are willing to be examples to sacrifice voluntarily (through charity) to bring that redemption, the Democrats will continue to win elections, because the Democrats promise “free stuff” taken forcibly from wealthy people. Give, or the Democrats will take it from you and dole it out for votes.

“Ask yourself whether the dream of heaven and greatness should be waiting for us in our graves – or whether it should be ours here and now and on this earth.” — Ayn Rand.

“Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” — Jesus Christ.

One in five Americans is Catholic. Statistically, if a presidential candidate does not get more than half of the Catholic vote in America, he loses the election. Failure to express compassion for the most vulnerable in society is why Republicans keep losing elections. In order for a Catholic to be a conservative, it is important that the conservative movement become a movement that we can relate to in the context of our Faith. Whenever a Republican expresses the selfish individualism of Ayn Rand that denies any responsibility to love your neighbor, especially if he is poor, Catholics become Democrats, or vote write-ins and third parties.

Personally, I believe that conservatives are right to reject the brand of “compassionate conservatism” that was supported by George W. Bush, and more superficially by Rick Santorum and myself, in the past. The intentions were very good, for government to join with faith-based charities to alleviate the sufferings of the poor. The intention was to ensure that charity was our focus in dealing with the poor, not government bureaucracy. Unfortunately, these initiatives have often been co-opted by activists who are more political than religious. In effect, as a country, the faith-based initiatives idea has resulted in politicized religion. Resentments from conservatives over this failure have resulted, unfortunately, in demonization of the poor and demonization of religion, but it is demonization of the poor and religion that is destroying us, as a country. When the poor and religion are demonized, the ranks of class warfare leftists grows as people lose faith in religious institutions and the poor turn to government for help. It is the lack of authentic love (charity) in society that has led to the growth of Marxism and socialist government. Rick pointed out that inevitable reaction to resentment in his speech.

Daily Beast reports that the star of CPAC was Rand Paul, a self-professed “fan” of Ayn Rand who believed deeply that suffering for others is a fundamental wrong. Ayn Rand’s main influence on Rand Paul seems to be in the area of his insistence that capitalism fixes every problem. An example is his claim that the Civil Rights Act was unnecessary and wrong because the “free market” would have eventually ensured that people would not discriminate against blacks, if only it had been given enough time. Whereas the Cross (sacrifice) is at the heart of Catholicism, selfishness (where the “almighty” dollar rules) is at the heart of the pure capitalism of Ayn Rand espoused by Rand Paul. Of course, selfishness is not what Jesus teaches us. Jesus teaches us to sacrifice (suffering love) for others.

I am not so delusional to think that I can get away with saying all this without someone disagreeing with me, but there it is. Love the Cross and restore America or deny the Cross for wealth and power in a godless country that will be destroyed by resentment and selfishness. It’s your choice.

Thanks, Rick, for being such a Passionist.

-JXP

St. Gemma, pray for us.

In His First Homily, Pope Francis Preaches the Cross

Pope Francis First HomilyOkay, so, the Jesuits claim Pope Francis, and the Franciscans claim Pope Francis. I hereby claim that Pope Francis is…a Passionist! In his first homily after his election, Pope Francis preaches about the Cross!

The same Peter who confessed Jesus Christ, says, “You are the Christ, the Son of the living God. I will follow you, but let us not speak of the Cross. This has nothing to do with it.” He says, “I’ll follow you on other ways, that do not include the Cross.” When we walk without the Cross, when we build without the Cross, and when we profess Christ without the Cross, we are not disciples of the Lord. We are worldly, we are bishops, priests, cardinals, Popes, but not disciples of the Lord.

I would like that all of us, after these days of grace, might have the courage – the courage – to walk in the presence of the Lord, with the Cross of the Lord: to build the Church on the Blood of the Lord, which is shed on the Cross, and to profess the one glory, Christ Crucified. In this way, the Church will go forward.

He also quoted Leon Bloy. Pope Francis said:

When one does not profess Jesus Christ – I recall the phrase of Leon Bloy – “Whoever does not pray to God, prays to the devil.” When one does not profess Jesus Christ, one professes the worldliness of the devil.

Leon Bloy is a famous Catholic convert who understood and professed Catholic teaching on suffering and the love of God. He is responsible for a quote that is familiar to many Catholics: “There is only one sorrow, the sorrow of not being a Saint” or “The greatest tragedy is in not becoming a Saint.” This quote has been expressed in various ways, but the meaning is clear. There is nothing more sad, more horrible, than not becoming a saint. The way to become a saint is in picking up our crosses and following Jesus.

More quotes from Leon Bloy -

On how suffering changes the heart:

“There are places in the heart that do not yet exist; suffering has to enter in for them to come to be.”

On the freedom that God gives us to deny Him:

“If God desires to have us, He must seduce us, for if His Majesty does not please us, we can throw it from our presence, buffet it, scourge it and crucify it to the applause of the vilest rabble. God will not defend Himself with His power, but only with His patience and His Beauty.”

On love becoming manifest through suffering:

Suffering! Here then is the key word! Here the solution for every human life on earth! the springboard for every superiority, the sieve for every merit, the infallible criterion for every moral beauty! People absolutely refuse to understand that suffering is needful. Those who say that suffering is useful understand nothing about the matter. Usefulness always supposes something adjectival and contingent, and Suffering is necessary. It is the backbone, the very essence of moral life. Love is recognized by this sign, and when this sign is lacking, love is but a prostitution of strength or of beauty. I say that someone loves me when that someone consents to suffer through or for me.

Catholic teaching on suffering has tremendous impact on how we view poverty. Leon Bloy said,”Money is the blood of the poor.” Money is of the world, not of God. But to live in poverty, to suffer, is to be close to Jesus. So, why are we all fighting (in politics) about who should have the power and money in the world? One has no worldly power without wealth. We should only be electing leaders for ourselves who know what it is to suffer, and who know what it is to rejoice in the Lord through that suffering. Only such a person as that could ever heal the divide that has polarized Catholics in the Western world. If we seek to take the reigns of power so that we can use that power to get back at people we feel have wronged us in some way, financially or otherwise, we are rejecting the Cross. We are banging on the gates of hell, not to free captives, but to be let in.

I believe that with Pope Francis, the “Catholic Left” and the “Catholic Right” will come to a greater understanding that we are united together in the Cross of Jesus. The more we all love Jesus and serve each other with the help of the Holy Spirit in accordance with God’s will, the more we will realize that we are all united in Him.

Yup. Pope Francis is definitely a Passionist. How blessed we are.

 

Disorder is Never Intrinsic

I have an important update to my post from yesterday in regard to the subject of “Intrinsic Disorder.” Many thanks to Marie Dean who pointed out to me via email, and who pledges to write a related post soon on her blog, that disorder is never intrinsic. This is the point I was (clumsily) making in my post, but I failed to point out that the use of the term “intrinsic disorder” is itself erroneous. I’m guessing I was subconsciously remembering how I have been treated in the past when I took issue with a term (“gay”) when writing on this topic. There is no such thing as an “intrinsic disorder” in Catholic spirituality. That man is intrinsically disordered, in spiritual language, is a protestant belief. We can attribute the error’s popularity to Martin Luther, primarily.

It is my understanding that “intrinsic disorder” is a medical term. Perhaps this is where Elizabeth Scalia has heard the term used before. In Catholic spirituality, we refer to same-sex attraction as “objective disorder.” This means, as I stated in my post, that it is something not inherently a part of our own being. Marie pointed this out to me via email (and rightly so):

Objective means outside one’s being but real, such as an objective perception or objective view; we sin objectively against God’s commands, and a disorder which is objective can be changed, (I can objectively become more holy, for example) wherein an intrinsic one cannot be, by definition.

Spot on. Mind you, I don’t expect the average person who is not well-studied in Catholic teaching and/or apologetics to understand why something that initially seems so trivial can be such a huge deal, but it really is the difference between understanding that you can become a saint and the false belief that one cannot possibly become a saint, in the sense that Catholics understand sainthood.

Protestants after the tradition of Martin Luther believe that human beings are intrinsically disordered. Luther referred to “saved” people as snow-covered piles of dung. Fr. William Saunders writes:

Luther believed that original sin had completely destroyed our likeness to God, so that a person lost his free will and all his works were sinful. He taught that after baptism, original sin remained. (While Catholics distinguish original sin from concupiscence, Lutherans essentially do not.) Even after baptism, man’s nature remains depraved; there is no re-creation. However, through baptism and the graces merited by our Lord’s passion and death, a man is clothed in grace and thereby appears just in the eyes of God. Martin Luther described a justified man as a snow-covered pile of dung, clean on the outside but not on the inside. (Please note, this is literally Luther’s imagery.) He explained further, “I understand grace in the sense of a favor of God, but not in the notion of a quality in the soul. It is any exterior good, that is, the favor of God as opposed to His anger.” For Luther, grace then remained extrinsic to the person, and did not produce a new creation. So the classic Lutheran phrase, simul justus et peccator — at the same time righteous and a sinner — captures the state of the person even after baptism.Following this reasoning, since man is depraved and sinful, so are his actions. Therefore, good works are meaningless for Luther, and have no part in justification, thereby ignoring the teaching of St. James. For Luther, salvation comes through “faith alone.”

Protestants of this erroneous tradition also believe that they can subjectively determine what the truth is without the aid of the Church. They see fides ecclesiastica as a false doctrine, hence their belief in Sola Scriptura. Anyone who has spent time debating protestants on the topic of subjective belief and objective truth should have no trouble understanding the topic of objective disorder. This is why I think that anyone who writes about Catholic theology and spirituality would do well to spend at least a month or two engaged in apologetics debate with protestants. The use or misuse of one term may seem trivial to you, but it is often the difference between understanding the truth about God and not understanding the truth about Him. As I have notedrepeatedly, it is the difference between life and death for me, personally.

I have been called a “drama queen” by Catholics who disagree with me on this because I ended up in the crisis unit when a former spiritual director got this wrong. I assure you that every time I write on this topic, I think of this. Please pay attention. Lives are at stake. If I said that “hives” are at stake, you’d have reason to ignore me and call me a loon who is just seeking attention and worldly glory because I’m “jealous” of some other blogger, but lives are at stake. Sometimes even one letter being wrong can change everything. My aim is to lead souls to Christ, not to generate traffic to my blog. If just one person comes to Christ because of what I have written here, it will be worth everything to me.