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Pray for Pierce Brosnan

by Lisa Graas on August 23, 2014


Reading Pierce Brosnan’s GQ interview makes me scratch my head and want to ask for prayer.

My life started on the banks of the Boyne in County Meath. Navan is the name of the town; only me, Mom, Dad. Dad ran to the hills; never saw him ’til I was thirty-one. Mother looked after me and took off to London to be a nurse, to get out of the repression of Catholic-shaming and upbringing. She went to the new land to start a life for me, and consequently there was a separation there.

“Repression of Catholic-shaming and upbringing?” Can he please be more specific? I can’t seem to find that in the catechism.

Here’s a real head-scratcher of a comment.

I served Mass; I loved serving Mass. It was probably my first encounter in giving performance. There was a beautiful church where I lived in Navan, taught by the Christian brothers: fierce, angry men, repressed. And yet, I had a good life.

Again with the “repressed?” Fierce? Angry? Where is that in the catechism? I’m glad that he loved serving at Mass and had a good life, but where is he getting this “repressed” stuff? Pray for him. He says that he has faith in something but he’s not clear what.


When you look back at that time in your life, what are the lessons you learned about yourself then that you still carry?


That I’m a survivor. That I can dream well. That I can work hard. That I have some kind of faith that keeps me in check, keeps me grounded in life. And just really good fortune to have traveled through the fair and still be at the table, so to speak.

Faith in God would be better than “some kind of faith.” Please do pray for Pierce Brosnan.

Maybe he could use a pep talk from fellow Catholic actor Jim Caviezel.

Photo: Gordon Correll.


How liberal arguments re: Islam cast Muslims as sub-human

by Lisa Graas on August 22, 2014


I’m really glad Raymond Ibrahim wrote this piece on the difference between a shark and a Muslim. I’ve been meaning to write something similar for quite some time.

When Western liberals hold Muslims to a lower standard than the rest of humanity—ignoring the beheadings, massacres, rapes, enslavements, and church burnings habitually committed by the likes of the Islamic State, Boko Haram, Al Shabaab, et al.—are they not, in essence, placing such Muslims on a “subhuman” level?

Are they not placing them on the level of wild animals—sharks for instance—that are not responsible for their actions?

This is not to suggest that all liberals are bigots. Neither is it to suggest that no conservatives are bigots. It is, however, a bigoted thing to conclude what liberals frequently imply or profess, and that is the idea that we should not apply the same standard to a Muslim, even a violent one, as we do to anyone else. The truth is that Muslims are rational human beings who are, for whatever reason, following a religion that ultimately rejects human reason and, ultimately, calls for violence.

Pope Emeritus Benedict XVI said in his Regensburg address:

In the seventh conversation (διάλεξις – controversy) edited by Professor Khoury, the emperor touches on the theme of the holy war. The emperor must have known that surah 2, 256 reads: “There is no compulsion in religion”. According to some of the experts, this is probably one of the suras of the early period, when Mohammed was still powerless and under threat. But naturally the emperor also knew the instructions, developed later and recorded in the Qur’an, concerning holy war. Without descending to details, such as the difference in treatment accorded to those who have the “Book” and the “infidels”, he addresses his interlocutor with a startling brusqueness, a brusqueness that we find unacceptable, on the central question about the relationship between religion and violence in general, saying: “Show me just what Mohammed brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached.” The emperor, after having expressed himself so forcefully, goes on to explain in detail the reasons why spreading the faith through violence is something unreasonable. Violence is incompatible with the nature of God and the nature of the soul. “God”, he says, “is not pleased by blood – and not acting reasonably (σὺν λόγω) is contrary to God’s nature. Faith is born of the soul, not the body. Whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats… To convince a reasonable soul, one does not need a strong arm, or weapons of any kind, or any other means of threatening a person with death…”.

The decisive statement in this argument against violent conversion is this: not to act in accordance with reason is contrary to God’s nature. The editor, Theodore Khoury, observes: For the emperor, as a Byzantine shaped by Greek philosophy, this statement is self-evident. But for Muslim teaching, God is absolutely transcendent. His will is not bound up with any of our categories, even that of rationality. Here Khoury quotes a work of the noted French Islamist R. Arnaldez, who points out that Ibn Hazm went so far as to state that God is not bound even by his own word, and that nothing would oblige him to reveal the truth to us. Were it God’s will, we would even have to practise idolatry.

“Islam” is not a race. “Muslim” is also not a race. (Most Muslims in the world are non-Arabs, by the way.) Muslims are rational because they are human beings created in the image of God and have been given the gift of reason as such. Islam, however, is a belief system that rejects reason just as surely as Mein Kampf rejects Judaism. This rejection of reason, as Benedict noted, prompts the “true believer” to a willingness to commit violence and to force conversions through that violence.

Is it rational to murder someone? No. What prompts Muslims to murder? Islam does. Do all Muslims believe everything Islam teaches? No. Only those willing to forfeit their human reason for the sake of Islam will murder people. Anyone can forfeit human reason for the sake of murder. That choice is not limited to Muslims. Just as we don’t ban Mein Kampf from libraries, neither should we ban the Qur’an, nor the study of Islam. Just as we don’t accuse everyone who studies Mein Kampf of being a Nazi, we should not accuse every Muslim of being a potential murderer. It takes an irrational person to commit murder, no matter which books he is reading and no matter who he considers to be a prophet.

In short, Muslims should be treated with dignity and respect. Islam should not be banned. Irrational ideas about violence should be addressed in the same manner that we addressed Nazism when we were faced with it. It is a particular ideology, radical Islam, that should be called out, not Muslims who live rationally despite what Islam teaches. Remember that Pope Emeritus Benedict XVI was forced into the Nazi youth as a child. He and his family moved frequently in order that their anti-Nazi sentiments not be found out. It was a tough row to hoe in Germany, but they managed to do it without sacrificing their belief in human dignity. Benedict was no more a Nazi than FDR was. We should be able to understand Muslims living as Muslims do not necessarily accept violence just as Benedict and his family lived as Nazis but did not accept the fascist, murderous ideology.

By the way, the line of reasoning regarding casting others as sub-human is not only done toward Muslims. As someone with Bipolar Disorder, I find it both amusing and hurtful when I hear people say that it is “mean” to suggest someone has a mental illness. By attrition, they are saying that there is something shameful about having a mental illness. If you think it is “mean” to suggest that someone may have a mental illness, then you must not think very highly of people with mental illness.

What Steve King got wrong about Ferguson

by Lisa Graas on August 22, 2014

Mike Brown, Rest in Peace

Mike Brown, Rest in Peace

It is disappointing to me to see conservatives like Steve King ignoring an important conservative principle in discussing the situation in Ferguson. In fact, Heritage Foundation lists it as the very first conservative principle among ten.

First, the conservative believes that there exists an enduring moral order. That order is made for man, and man is made for it: human nature is a constant, and moral truths are permanent.

This word order signifies harmony. There are two aspects or types of o rder: the inner order of the soul and the outer order of the commonwealth. Twenty-five centuries ago, Plato taught this doctrine, but-even the educated nowadays find it difficult to understand. The problem of order has been a principal concern of conserva tives ever since conservative became a term of politics.

Our twentieth century world has experienced the hideous consequences of the collapse of belief in a moral order. Like the atrocities and disasters of Greece in the fifth century before Christ, the ruin of great nations in our century shows us the pit into which fall societies that mistake clever self-interest, or ingenious social controls, for pleasing alternatives to an oldfangled moral order.

It has been said by liberal intellectuals that the conservative believes all social questions, at heart, to be questions of private morality. Properly understood, this statement is quite true. A society in which men and women are governed by belief in an enduring moral order, by a strong sense of right and wrong, by personal convictions about justice and honor, will be a good society–whatever political machinery it may utilize; while a society in which men and women are morally adrift, ignorant of norms, and intent chiefly upon gratification of appetites, will be a bad society–no matter how many people vote and no matter how liberal its formal constitution may be. For confirmation of the latter argument, we have merely to glance about us in the District of Columbia.

The moral order is “enduring.” Human nature is “constant.” Moral truths are “permanent.” This is why limited government works best.

Steve King said, among other things:

But I will say this: he is innocent until proven guilty. But what’s happening is the community, the people that are doing the looting down in Ferguson, Missouri have concluded that he is guilty or else they concluded that it’s a good excuse to do what they’re doing.

King sees no moral order whatsoever in rioting and looting. Neither do I. Steve King sees no moral truths expressed in rioting and looting. Again, neither do I. But human nature is still constant, and I do see human nature at work in the rioting and looting. Why would people riot and loot? King thinks he knows.

But they’re burning the community, they’re looting the businesses in the community and they’re rioting, they’re punishing their own community for something that they think, or at least allege, that a police officer did inside their community. That is irrational and it should not happen in this country and it doesn’t happen with rational people.

It is certainly irrational to riot and loot, but is it their intent to “punish their own community?” No. Is it excusable to riot and loot? No. Is it understandable that people would riot and loot? Yes. The reason it is understandable is something we learn about in another conservative principle listed by Heritage:

Man being imperfect, no perfect social order ever can be created. Because of human restlessness, mankind would grow rebellious under any utopian domination, and would break out once more in violent discontent–or else expire of boredom. To seek for utopia is to end in disaster, the conservative says: we are not made for perfect things. All that we reasonably can expect is a tolerable ordered, just, and free society, in which some evils, maladjustments, and suffering will continue to lurk.

The restlessness and rebelliousness of the human person is exacerbated when civil authorities become lawless, and the people of Ferguson believe civil authorities have become lawless, hence some (not most) have rioted and looted. Whether you agree that the civil authorities in Ferguson have acted lawlessly, the citizens believe they have, and that is enough to cause a reaction of lawlessness. It’s not exusable, but it is understandable. It is desperation more than it is hatred. Human nature tells us this. It is not “black nature.” It is human nature. Human nature also prompted Cliven Bundy to react as he did. It is not excusable, but it is definitely understandable for anyone who has an ounce of compassion for people who are frustrated and hurting by the actions of civil authorities.

King is right to be critical of what he calls “race hustlers,” but is it practical? Will it change anyone’s mind to do that? I don’t think so. What has to be done is to understand that there is a certain moral basis for the frustrations felt in the community where it is becoming more and more common for young black men to be gunned down by police. You see, the rules of engagement on the streets have changed over time. The law allows deadly force to be used when a policeman believes he is under threat of attack, and it seems that policemen are using deadly force even when it is not necessary to kill in order to protect themselves from the threat. Take a look at the video of the shooting of Kajieme Powell by the St. Louis Metropolitan Police Department. He was murdered. In fact, it appears that he committed “suicide by cop.” When policemen are using deadly force simply because the law says they can, even when it is not necessary, young black men are murdered. Yes, murdered. Too often, it seems they kill not because they must, but because they can.

Read Killed By Cops:

This summer ColorLines and The Chicago Reporter conducted a joint national investigation of fatal police shootings in America’s 10 largest cities, each of which had more than 1 million people in 2000. Several striking findings emerged.

To begin, African Americans were overrepresented among police shooting victims in every city the publications investigated.

The contrast was particularly noticeable in New York, San Diego and Las Vegas. In each of these cities, the percentage of black people killed by police was at least double that of their share of the city’s total population.

Mind you, the statistics might say the same about Christians. Maybe the percentage of Christians killed by police was “at least double that of their share of the city’s total population.” We don’t know if no one studies it, but what matters is the perceptions of people in these communities. They believe they are being targeted disproportionately, and they have statistics to back it up. You may come up with “reasons” for it to be so, but expressing that you don’t even care about what they very seriously care about is not going to win anyone over to your point of view. The conservative response is the pro-life response: that no one should be killed who does not have to be killed as a matter of self-defense in response to an attack. Unfortunately, I am not seeing outrage from conservatives about the killing of Kajieme Powell which was clearly videotaped and which was clearly a case of murder, morally speaking.

Many in Ferguson believe that Mike Brown was murdered because they have good reasons to believe so. Namely, there are eyewitness accounts. You may not believe the eyewitness accounts, and it is your right to disbelieve them, but many people do believe those accounts. They see the autopsy reports and see something consistent with those reports. Again, you may believe them or not believe them, but the idea that they are frustrated because they are anti-cop or are anti-white is not reasonable. Yes, one might say it is irrational to think that protesters in Ferguson are just hateful people. They are anti-murder. At least give them that much. They are moral people in the sense that they are anti-murder, whether or not you personally believe a murder was committed. Give them props for being opposed to what they view as a murder.

Another conservative principle is that the law teaches (seat belt laws result in people wearing seat belts, for example), and this principle itself explains why people rioted and looted. Just as the law teaches, so do civil authorities teach through their behaviors while on duty. When civil authorities are lawless, the people will react with lawlessness out of frustration. There is no moral order if people are rioting and looting….but it must also be said that there is no moral order if cops are murdering people. If you are generally a law-abiding person, you might be tempted to stop being law-abiding when a representative of the law (a police officer) murders someone on your street, especially if you believe he murdered someone who looked like you and that he did so specifically because he looked like you. Again, you may disagree that this was a murder. You may disagree that the officer used excessive force. You may disagree that the actions of the officer were racist, but if that is what they believe, you need to respect that they are operating from a moral position of being anti-racism and anti-murder. They have been frustrated by the example they believe has been set by the police department. When the police come out in full riot gear, that only adds to that same perception of lawlessness on the part of civil authorities. It really is like throwing gasoline onto a fire. The example that should be shown is not one of force but of a desire to understand the legitimate concerns people have and to work toward regaining their trust. They need to know that the police are looking out for them because the police respect their basic human dignity and desire to protect them for that reason. This does not occur by militarizing the police force. In fact, the opposite occurs. Having said that, it is not evil for the police to militarize. It’s just stupid and counter-productive.

I have a great deal of respect for Steve King. I do not believe his remarks were “wrong,” per se, but they were lacking in an understanding of the proper way to handle these situations. I believe with all my heart that people like Jesse Jackson and Al Sharpton are operating at least partly from a desire to do good for people for the sake of human dignity. I believe the very same about Steve King. Both sides, however, are saying some very unhelpful things that do not really solve the problem. The way to solve this problem is to be more understanding of the people who are rightfully frustrated by what they see (rightly or wrongly) as a culture of police brutality against people of color. Accusing the protesters of bad motivations is no different than a “gay rights” activist calling a pro-marriage supporter a “bigot.” Accusing them of bad motivations is the very same as accusing the cop of being a “racist” for shooting Mike Brown. The accusations are the same thing. And yes, they are marks of irrational discourse.

One final note. I have lost friends because I have opined that I believe the officer used excessive force and is likely guilty of second-degree murder. I stand by that, no matter how many friends I lose. I will not get caught up in being told what to believe by people who generally agree with me simply on the basis that they generally agree with me. My mind is free in seeking God’s will regardless of what anyone else may think. It’s my conscience and I have to be able to sleep at night. One can’t sleep well at night if one is following the crowd rather than one’s own heart and mind. My heart is truly with the people of Ferguson. I see people in pain and that gets to me. Anyone caught rioting or looting should be prosecuted, but peaceful protesters have my heart in this and I pray they will find a sliver of peace in knowing that. The law should treat everyone as innocent until proven guilty. I have heard conservatives (rightly) say this about Darren Wilson, but not about Mike Brown, who is dead, and that breaks my heart even more.





Powell shooting inexcusable

by Lisa Graas on August 21, 2014


From the Catholic catechism:

By recalling the commandment, “You shall not kill,”our Lord asked for peace of heart and denounced murderous anger and hatred as immoral.

Anger is a desire for revenge. “To desire vengeance in order to do evil to someone who should be punished is illicit,” but it is praiseworthy to impose restitution “to correct vices and maintain justice.” If anger reaches the point of a deliberate desire to kill or seriously wound a neighbor, it is gravely against charity; it is a mortal sin. The Lord says, “Everyone who is angry with his brother shall be liable to judgment.”

St. Louis police have released this graphic video of the shooting of Kajieme Powell by the St. Louis Metropolitan Police Department. According to the 9-1-1 call, police knew that he had a steak knife in his pocket. You can see that Powell placed two stolen energy drinks on the sidewalk and waited for the police to arrive. When they arrived, he walked toward them saying “Shoot me now.” It appears that Powell committed “suicide by cop.” I count nine shots fired.

This is inexcusable. These cops should go take lessons from people who work in mental health hospitals. There are better ways to detain violent people than shooting them nine times until they are dead.

Warning: Strong language and graphic violence.

Via St. Louis Public Radio:

Pro-life? Please ignore #IceBucketChallenge

by Lisa Graas on August 21, 2014


I saw this coming. Now that there’s confirmation, I’ve asked my kids not to view or share any videos supporting ALS Association. It’s sad, but unfortunately some folks aren’t actually as pro-dignity as they claim to be.


The pro-life community has a soft spot in its heart for the disabled and terminally ill. After all, they are often targeted in abortion or euthanasia. Unfortunately, as LifeNews has documented, there is a chance your donation to The ALS Association could be used to support embryonic stem cell research.

Embryonic stem cell research can only be done on the backs of destroying human embryos, unique human beings, for their stem cells. Unlike adult stem cells, embryonic ones have never worked in humans in part because of rejection issues by human immune systems and the fact that they form tumors. Only adult stem cells have ever actually treated human patients.

Read more…

Five Ferguson eyewitness stories you should read

by Lisa Graas on August 20, 2014

Liberty is not always black and white, though sometimes it may seem so.

Liberty is not always black and white, though sometimes it may seem so.

Reports that radical left-wingers are descending on Ferguson to politicize the shooting of Mike Brown are very disturbing to me. It is also disturbing to me that conservatives are siding with the police officer Darren Wilson. Some are saying that this is the Trayvon Martin case all over again. The only similarity that I can see is that the person killed is a young, black male who lived in a poor neighborhood. There, the similarities seem to end. As more facts come out, it seems that Mike Brown is dead because Darren Wilson did not view Mike Brown’s actions as surrender whereas several eyewitnesses viewed them as surrender. The question I have is whether Wilson’s failure to see what was so obvious to eyewitnesses has anything to do with the fact that Wilson is white and the eyewitnesses are black. I think it does not have anything to do with that because I am white and I agree with the eyewitnesses that Wilson should not have shot at Mike Brown.

The Root has five eyewitness accounts from the shooting of Mike Brown that you should read. It seems clear that Mike Brown had fled the scene unarmed. What happened after that is disputed, but these five eyewitnesses tell the same story, that Brown feared for his life and was trying to save his own life. All five of these accounts paint the same picture.

Some excerpts from witness statements:

1) Dorian Johnson: Johnson said that Wilson pulled Brown through the car window by his neck, and Brown began to try to pull away. Johnson said that Wilson shot Brown during the scuffle, and Brown managed to break away from Wilson’s grip. Brown and Johnson then began to run away from the police vehicle.

Johnson said that Wilson got out of his car and began to shoot at Brown while Brown was running away. Brown then stopped, put his hands in the air, turned around and pleaded with the officer to stop shooting, since he didn’t have a gun.

Johnson said that Wilson continued to fire several more shots before Brown’s body fell to the ground.

2) Tiffany Mitchell: “Brown was pushing, trying to get away from the officer,” Mitchell explained, “and the officer was trying to pull him in.”

Mitchell’s and Johnson’s versions of events match up from that point on. A shot was fired, and Brown broke away and started to run down the street away from the police car. Mitchell said the officer then got out of his vehicle and started to pursue Brown, all the while shooting at him.

“Michael’s body jerked as if he were hit,” Mitchell said. “Then he turns around and put his hands up, and the officer continued to walk up on him and shoot him, until he goes all the way down to the ground.”

3) Piaget Crenshaw: “I witnessed the police chase after the guy—full force,” Crenshaw told local news reporters in Ferguson. “[Brown] put his arm up to let them know that he was compliant and that he was unarmed, and they shot him twice more, and he fell to the ground and died.”

4) @TheePharoah’s Tweets while he witnessed the shooting outside his window:  In a tweet that has supposedly been taken down but was captured by a few news sources, including the Huffington Post, Twitter user @_amourlace asks Freeman if Brown was running away or if he was in a car.

Freeman tweeted back, “no reason! He was running!”

5) Anonymous witness who spoke to Fox 2 News: A man, who preferred to speak on condition of anonymity, told Fox2 News that he and Brown had seen each other right before Brown went to the convenience store. The man said Brown told him that he was “feeling some bad vibes” but that the “Lord Jesus Christ” would help him through it. The man said that Brown said he’d return to continue their conversation after making a stop at the store.

Approximately 25 minutes later, the man heard gunfire and looked up and saw a man, who he didn’t know at the time was Brown, “staggering and running.”

The man said that Brown put his hands up and started screaming, “OK! OK! OK! OK! OK!” The witness claims that the police officer didn’t tell Brown to get on the ground or anything.

“He just started shooting,” the man continued, estimating that the officer shot Brown six or seven times after he turned around to seemingly surrender. “There’s no way you can justify it.”

The following is Darren Wilson’s story, through a family friend:

“[Wilson] said all of a sudden, [Brown] just started to bum rush him,” she said. “He just started coming at him full speed, and so he just started shooting and he just kept coming.”

I believe that all of these witnesses are telling the truth as they see it. The question is, why did all of these witnesses believe Brown was surrendering and why did the officer believe he was not surrendering? The answer seems to be that the officer was blinded by fear. Was the fear unfounded? According to these five eyewitnesses, the fear was unfounded. Three of the witnesses did not know Mike Brown, and yet they all agree that it was clear (to them) that Brown was not posing any threat to the officer. Why did the officer see him as a threat? Is it because he is white? Hardly. As noted, I am white and I agree with the eyewitnesses that there was no reason to shoot him.

You may disagree with the eyewitnesses. You may think that Brown was “charging” at the police officer, but no one disputes that Brown was first at the police car and then was away from the police car, hence if he were “charging” he would first have fled. That he fled in the first place, as an unarmed man, is reason enough not to shoot at him. If he was fleeing, the officer had three choices: (1) to shoot at him, (2) to chase him, or (3) to get back into his car and call for help. From eyewitness accounts, shooting and chasing seem to be what Wilson opted for. It seems to me that Brown was fleeing, knew he was being shot at, didn’t think he could outrun a bullet, and so decided to turn and surrender. I find it hard to believe that Brown would have turned to run back otherwise.

Conservatives need to take a deep breath and look at this situation as if it were your son who was gunned down in the street. There appears to be a rush to judgment against Mike Brown. It appears that as far as the officer knew at the time that he first decided to stop that Mike Brown was only guilty of jaywalking. In Brown’s mind, he had the right to be walking in the middle of the street because it was a residential area and he was almost at his destination. This could be interpreted as police harassment. I would hope that conservatives are not in favor of the death penalty for jaywalking, nor for petty theft as Brown appears to have been guilty of, though the officer reportedly had no idea that Brown was guilty of anything but jaywalking. There is no evidence to support what conservatives are claiming about this incident. It breaks my heart to see people react to this situation as anything less than a tragedy that could have been avoided if the officer had viewed Brown’s actions the same way these eyewitnesses viewed it.

It is a tragedy when a young person is killed, whether at the hand of a police officer or not, and even if there might be some justification for shooting. That there has been rioting and looting has nothing to do with the fact that the people doing the rioting and looting have been given “freebies” from the government. It has everything to do with the fact that they see the police acting lawlessly, therefore they responded with lawlessness. That is human nature, not “black” nature. It takes a strong person to say no to violence when civil authorities are acting violently. There are many strong people in Ferguson who are saying no to violence despite the fact that they believe that Officer Darren Wilson murdered Mike Brown. We do well to advertise their courage.


‘There is still hope for the Christians in Iraq, but only if we act now’

by Lisa Graas on August 20, 2014

Mother and Child - Refugees in Ankawa, Erbil  The child has problems because of the heat and also stomach problems.

From Aid to the Church in Need:

“If we do not want to be silent witnesses to the last chapter of the history of Christendom in Iraq, the international community must respond decisively now,” said Johannes Freiherr Heereman, President of the international aid organization Aid to the Church in Need (ACN), after returning from the Iraqi city of Erbil.

Heereman had traveled to Iraq on the invitation of the Patriarch of Babylon, Louis Sako, to obtain a picture of the situation and the needs of the more than 100,000 Christians who had been displaced and had now found refuge in Ankawa, the Christian quarter of Erbil, and in the villages in the north of Duhok and Zakho.

Read the rest…

Archbishop Nona’s warning to the West about Islam

by Lisa Graas on August 19, 2014


I have been keeping track of Archbishop Nona for some time via news through Aid To The Church in Need. He is a sober-minded man. The news he offers now is sobering itself.

CNS News:

“Our sufferings today are the prelude of those that you, Europeans and Western Christians, will also suffer in the near future,” said the archbishop. “I lost my diocese. The physical setting of my apostolate has been occupied by Islamic radicals who want us converted or dead. But my community is still alive.”

“Please, try to understand us,” he said. “Your liberal and democratic principles are worth nothing here. You must consider again our reality in the Middle East, because you are welcoming in your countries an ever growing number of Muslims.”

“Also, you are in danger,” said the archbishop. “You must take strong and courageous decisions, even at the cost of contradicting your principles.”

“You think all men are equal, but that is not true: Islam does not say that all men are equal,” said Archbishop Nona. “Your values are not their values. If you do not understand this soon enough, you will become the victims of the enemy you have welcomed in your home.”

Please donate to Aid To The Church in Need.

Treasure in Heaven

by Lisa Graas on August 18, 2014


In today’s readings, Jesus tells a rich man that in order to be perfect, he must sell what he has and give it to the poor.

Jesus said to him, “If you wish to be perfect, go,
sell what you have and give to the poor,
and you will have treasure in heaven.
Then come, follow me.”

As Pope Benedict XVI has said, this was a call to new life. Unfortunately, the rich man was not interested.

When the young man heard this statement, he went away sad,
for he had many possessions.

Why would Jesus call someone to renounce ownership in material things? Jesus said this not to renounce wealth, per se, but rather in the context of where someone finds his “treasure.” If one is attached more to money than to God, that one may have treasure on earth, but find none in heaven. At the heart of the Gospel is a call to give of oneself in accordance with God’s will. God rewards us with heavenly treasure when we give of ourselves to others. The call to give of oneself is a call to reject greed, wherein one makes an idol of worldly treasure.

As a poor person myself, I have found that even I can be tempted by greed. God does not count greed in terms of the number of dollars that you have. A poor person can be just as greedy over a $5 bill as a Wall Street banker is over $5 billion. Unless we are willing to do with our money as God sees fit, we will find ourselves subject to His judgment. Having said that, it is possible to do more damage if we are greedy with $5 billion than if we are greedy with $5, but only God is the judge, and “harm” is defined differently by different people, depending on their godliness. There are many people, for example, who believe that spending $5 billion on building abortion clinics is a good use of money and is not greedy at all. They could not be more wrong. Further, it is possible for a poor child to see his mother being greedy over $5 and, by this example, have taken from him the desire to be generous, thus causing harm to his soul for the rest of his life.

God is the judge of all these things, and so Jesus reminds us that our treasure in heaven is the most important treasure of all.

Was Robin Williams mentally ill? Or under demonic influence?

by Lisa Graas on August 17, 2014

Depression and Bipolar Disorder are illnesses, not demonic influence.

Depression and Bipolar Disorder are illnesses, not demonic influence.

A friend shares an article about Robin Williams suggesting that he was under demonic influence, a relationship that he may have willfully entered into.

Good Fight Ministries quoting Robin Williams:

“Yeah! Literally, it’s like possession ? all of a sudden you’re in, and because it’s in front of a live audience, you just get this energy that just starts going…But there’s also that thing ? it is possession. In the old days you’d be burned for it…But there is something empowering about it. I mean, it is a place where you are totally ? it is Dr. Jekyll and Mr. Hyde, where you really can become this other force. Maybe that’s why I don’t need to play evil characters [in movies], ’cause sometimes onstage you can cross that line and come back. Clubs are a weird kind of petri dish environment. I mean, that’s where people can get as dark as they can in comedy ? in the name of comedy, be talking about outrageous stuff and somehow come out the other side. I mean, that’s one place where you really want to push it” (Robin Williams, “Robin Williams,” by James Kaplan, US Weekly, January, 1999, p. 53).


Some points should be made. First of all, nothing that any human being says on his/her own is the perfect, objective truth. For that reason, we cannot read these words from Robin Williams with the level of trust that we use to read the Bible. Maybe he wasn’t actually telling the truth when he said this, and even if he were being honest, he was merely human.

Secondly, as someone with Bipolar Disorder, it seems rather clear to me that Robin Williams had Bipolar Disorder even though the official story is that he suffered only from depression. Bipolar Disorder is not demonic possession. They are two completely different things. Having said that, both demonic possession and Bipolar Disorder should increase our desire to take what is said with a grain of salt. People with Bipolar Disorder, myself included, can be quite irrational, and demons are certainly not truthful.

Third, Robin Williams thrived on comedy, which itself is a perversion of objective reality. Comedians should not be taken very seriously. Even so, his remarks are very troubling for the Christian reader. Objectively, the statement is dangerous to the reader, particularly if the reader is a fan of Williams; someone who would be tempted to seek agreement with him even despite such troubling remarks. Whether he was serious or not, a fan might wish to seek truth in what he says, and if the truth sought is the truth about how one might find something “empowering” through demonic influence, then there is danger.

The article mentions Williams’ relationship with his friend Jonathan Winters who also spoke of “voices” that are “screaming to get out.”

Like Robin Williams, Jonathan Winters had to contend with the tormenting demonic powers he utilized for fame and fortune. “These voices are always screaming to get out,” Winters told the Fort Worth Star-Telegram, further admitting “They follow me around pretty much all day and night.”

Again, let’s not confuse mental illness with demonic possession. “Voices” that are “screaming to get out” are not necessarily “demonic powers.” As my spiritual director once assured me, the body is a temple, and if Jesus is Lord of the temple, Satan has no presence there. If I belong to Jesus, Satan can have no part of me. This is not to say that Williams and/or Winters were Christians. Rather, I note this so that you can understand the reality of mental illness being distinctly different from demonic influence. A person who speaks of voices screaming to get out is not necessarily influenced by demons. To suggest that the two are the same is not only erroneous but is spiritually dangerous in the context of Christians trying to understand whether their illness is due to demonic influence or not. Demons are entities with their own identity, their own intellectual machinations and their own separate will. An illness is not an entity with its own identity. An illness does not “plot” against you. An illness has no will. It is just an illness. Further, illness can strike anyone, Christian or not.

True, demonic entities can use the presence of an illness to tempt someone away from faith in God, but the illness itself has no will of itself. Further, such an illness as Bipolar Disorder diminishes the will of the person afflicted. If Robin Williams had Bipolar Disorder, his free will was greatly diminished. For this reason, there is no justification for assuming that he willfully chose to kill himself, or even that he willfully chose to say the things that he did about demonic influence. So, if one is looking for an example of demonic influence leading someone to commit suicide, Robin Williams is not an example to use. To use him as an example does great harm to people who have mental illness as they need to understand that they are not condemned to suffer without hope from release of demonic power but rather have hope in the mercy of God even while there is presence of such torment. If anyone has the invincible ignorance that diminishes culpability for wrongdoing, it would be the mentally ill.

We do well to hope for mercy for the soul of Robin Williams and for all who say and do wrong things under the influence of an illness of the brain, that he (and they) may receive the mercy of our Lord and be welcomed into His eternal embrace. We do wrong when we condemn him or others who suffer from mental illness given what we know about mental illness and the manner in which it lessens culpability. I understand that a lot of mentally healthy people have trouble understanding that they can’t judge/condemn people who do wrong if the person doing wrong is mentally ill, but it is my hope that word will spread about the truth, that all have hope in the mercy of Jesus, and particularly those who suffer from illnesses like Bipolar Disorder.

Today’s readings are a lesson in mercy, by the way, in the context of demonic influence and in the context of those who we may subjectively think are outside the mercy of God.

Robin Williams, rest in peace.